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    For First Nations two spirits whose lives have been impacted by the Residential Schools, and other Indigenous communities who have experienced severe cultural damage from colonization, the specific two spirit traditions in their communities may have been severely damaged, fragmented, or even lost.When Indigenous people from communities that are less-accepting of two spirits have sought community among non-Native LGBT communities, however, the tendency for non-Natives to tokenize and appropriate has at times led to rifts rather than unity, with two spirits feeling like they're just another tacked on initial rather than fully included.

    When non-Aboriginal people decide to "take up" the term two-spirit, it detracts from its original meaning and diffuses its power as a label of resistance for Aboriginal people.Men who chose to function as women were called ikwekaazo, meaning 'one who endeavors to be like a woman.' Women who functioned as men were called ininiikaazo, meaning, 'one who endeavors to be like a man.' The French called these people berdaches.Ikwekaazo and ininiikaazo could take spouses of their own sex.Unfortunately, depending on an oral tradition to impart our ways to future generations opened the floodgates for early non-Native explorers, missionaries, and anthropologists to write books describing Native peoples and therefore bolstering their own role as experts.These writings were and still are entrenched in the perspective of the authors who were and are mostly white men.

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